The WordSisters wish you health, hope, and happiness in 2017!
Christmas shopping used to be fun. When our sons were small, my husband and I took the afternoon off, went out to lunch, and shopped for toys, books, and art supplies. We had fun imagining how delighted the guys would be, and on a weekday, the stores weren’t crowded. By dinnertime we were done. We hid the loot before the guys got home, pleased with our covert operation. Now that our sons are adults, we still enjoy buying them gifts, but we can complete our shopping with a few online orders.
I’m not religious, but I dislike the way Christmas has become such an excessive retail event. Besides shopping, every service imaginable has jumped on the holiday bandwagon—you need to get your carpet cleaned, ponder exciting new holiday recipes, and manage your holiday stress with a spa treatment. I even heard an ad about having your furnace ducts cleaned for the holidays! Huh?
I recall that spending in the name of Christmas offended my father, too. He wanted to “Keep the Christ in Christmas.” Mom agreed with the religious sentiment, but she loved the gift-giving and special food associated with Christmas. As a girl, I wished Dad’s opinion hadn’t put a damper on our pleasure in the festivities. Like Mom, I enjoyed the party aspect of the holidays.
Now I’m more sympathetic to Dad’s views about gift giving. It isn’t about the money. I still like giving gifts to other people. But I’ve gotten increasingly uncomfortable with the idea of making a list of what I want. There’s so little I need. The process feels foolish and self-indulgent.
This year, my husband and I have made a pact to refocus our efforts. We’ll still give each other small gifts—it is fun to open something on Christmas morning. Whatever else we would have spent can be devoted to something else. For him, it may be donations to causes he cares about. For me, the focus will be emphasizing experiences more than things. I’m asking our sons to take the same approach with me. For example, since I like tea, I could have tea at a teashop with one of our sons, and maybe he’ll buy me half a pound of special tea.
I’m not prescribing this approach for anyone else—I vividly recall how Dad’s views affected me—but this simpler approach appeals to me. By refocusing our efforts, I hope to reclaim the joy of Christmas giving.
In the class where I assist, explaining the customs surrounding Halloween and Thanksgiving to adult immigrants who are learning English is challenging. Understanding American customs helps immigrants fit in, even if they aren’t likely to celebrate the holidays the exact same way long-time Americans do. However, Halloween and Thanksgiving have evolved so much from their original meanings that often it’s hard to make sense of our current practices.
When I try to explain Halloween, it sounds absurd.
In class, I hear myself say, “Halloween” comes from “All Hallowed’s Eve.” “Hallowed” refers to people who have died—their souls are “hallowed” or “holy,” and Christians believe good souls go to heaven after they die . . . .”
I write the words on the board and think, How can I possibly explain the history? I try this, “Hundreds of years ago the Celts—people who lived in Great Britain and northern Europe—believed that October 31st was the end of one year and November 1st was the start of a new year. At that time of year, dead souls could visit earth. People dressed in costumes to trick the returning spirits, so the spirits or ghosts couldn’t harm them.” Wow. That sounds completely bizarre. Why is this still a holiday?
I say, “Most people don’t really worry about ghosts, but people still enjoy dressing in costumes.” I pause after that semi-lame comment. Moving along, I start to describe how trick or treating works, but falter when explaining the reasons why that custom is acceptable. Give me a treat or else I’ll play a trick on you? On the face of it, that custom sounds like blackmail. Umm, in America, that how we do things??
Given the language barrier, I’m not sure how much the students understand.
The students from Mexico and Central America see the connection between American Halloween and Dia de Muertos (Day of the Dead) in which families visit cemeteries with food and mementoes, and they picnic at the gravesites. At best, the students from Africa and Asia look baffled by Halloween and Dia de Muertos, and at worst, they look repelled.
I extend our discussion to describe Diwali (also called Deepavali). It’s a Hindu festival of lights that’s celebrated in late autumn in parts of India, Sri Lanka, Nepal, Malaysia, and other countries in the region. People light candles and lamps, create intricate decorations called “rangoli” using colored powder, and families exchange small gifts to celebrate the triumph of light over darkness and knowledge over ignorance.
The Muslim Africans and Buddhists from Asia and begin to nod. They see that in countries across the world, celebrations take place in late autumn when the days grow shorter and darker. They understand that people need light, to gather together, and to celebrate with special food.
When we discuss Thanksgiving, I feel a different sort of disconnect.
The official story of Thanksgiving is that Native Americans selflessly rescued starving Pilgrims by teaching them about North American foods—how to grow corn and squash and how to hunt local game and fish. To show gratitude after the first harvest, the Pilgrims prepared a feast and shared it with the local tribe. That’s the version I learned years ago in school, and it’s still favored today in many public schools.
But, I think, it’s only half of the story. European settlers also introduced smallpox and other diseases to Native Americans, who had no resistance to them. Thousands died. Often the Pilgrims’ interactions with local Indian tribes were disrespectful. Native Americans were seen as “savages” who had no religion of their own. For a long while after the Pilgrims claimed New England for their own, the invading European settlers and Native Americans engaged in raids and massacres. Millions were killed.
How far do I delve into the historical details? After the trouble explaining Halloween customs, I decide to mention, but only summarize, the difficulties between the Native Americans and the Pilgrims. Perhaps it’s wrong to round off history’s sharp edges, but I decide to focus on what connects people of different cultures. I describe the current meaning of Thanksgiving—to be grateful for what you have and to share a good meal (of whatever cuisine) with family and friends. When put in the simplest terms, the students understand the point of Thanksgiving.
By focusing on the essence of these customs—remembering the dead, pushing back darkness, being grateful for a plentiful harvest, and sharing a good meal with family and friends—students who come from Mexico, Venezuela, Colombia, Cambodia, Sri Lanka, Russia, Somalia, Ethiopia, Eritrea, and Vietnam find common ground with each other and with Americans.